Tina Turner - Nam Myoho Renge Kyo - Larry King (HD 720P) descargar videos gratis

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American rock singer Tina Turner showing a more personal side of hers while chanting the buddhist daimoku 'Nam Myoho Renge Kyo' live on the set of the Larry King show on CNN back in 1997.

A glimpse of the music she would later record with the 'Beyond' albums series. You can listen to a longer version of the mantra out from the first Beyond cd here: https://youtu.be/isXLBHCDo4Y

Original text with English signification:

Myoho renge kyo — The wonderful Law of the Lotus Sutra

Ho ben pon dai ni: Skillful Ways

Ni Ji Se Son — There the World Honored One

Ju San Mai — Quietly came up

An Jo Ni Ki — From his samadhi

Go Shari Hotsu — And said to Shariputra:

Sho Bu' Chi E — The wisdom of the Buddhas

Jin Jin Mu Ryo — Is profound and cannot be measured

Go Chi E Mon — Its gate is hard to understand

Nange Nan Nyu — And difficult to enter.

Is Sai Sho Mon — No Shravaka-Disciple

Hyaku Shi Butsu — Or Self-taught buddha

Sho Fu No Chi — Can understand it.

Sho I Sha Ga — Why is that? (because!)

Butsu Zo Shin Gon —the [present] Buddhas attended on many

Hyaku Sen Man Noku — hundreds of thousands of billions

Mu Shu Sho Butsu — Of [past] Buddhas,

Jin Gyo Sho Butsu — And practiced the many teachings

Mu Ryo Do Ho — Of those Buddhas bravely and energetically

Yu Myo Sho Jin — To their far-flung fame till they attained

Myo Sho Fu Mon — The profound Law

Jo Ju Jin Jin — Which you've never heard before,

Mi Zo U Ho — And also because they are exposing

Zui Gi Sho Setsu — The Law according to the capacities

I Shu Nan Ge — Of all living beings a way that the intention is hard to understand

Shari Hotsu — Shariputra!

Go Ju Jo Butsu I Rai — Since I became Buddha, I also

Shu Ju In Nen — Have been stating various teachings

Shu Ju Hi Yu — With different stories of previous lives,

Ko En Gon Kuyo — Various parables, and various similes.

Mu Shu Ho Ben — I have been leading all living beings

In Do Shu Jo — With countless expedients

Ryo Ri Sho Jaku — In order to save them from materialism,

Sho I Sha Ga — Because I have the power

Nyo Rai Ho Ben — To employ skills,

Chi Ken Hara Mitsu — And the power to perform

Kai I Gu Soku — The Paramita (reached goal of wisdom) of insight

Shari Hotsu — Shariputra!

Nyo Rai Chi Ken —The insight of the Tathagatas

Ko Dai Jin Non — Is wide and deep.

Mu Ryo Mu Ge — They have all the [states of mind

Riki Mu Sho I — Towards] countless [living beings],

Zen Jo Ge Da's' San Mai — unchecked [intelligence], powers,

Jin Nyu Mu Sai — Fearlessness, dhyana-concentrations,

Jo Ju Is Sai — Liberations and samadhis. They entered

Mi Zo U Ho — Deep into no limits, and attained the Law which you've never heard before

Shari Hotsu — Shariputra!

Nyo Rai Nyo Shu Ju Fun Betsu —The Tathagatas divide the Law

Gyo Ses Sho Ho — Into various teachings, and state

Gon Ji Nyu Nan — Those teachings so gently and skillfully

Ek Ka Shu Shin — That living being are delighted.

Shari Hotsu — Shariputra!

Shu Yo Gon Shi — In short, the Buddhas attained

Mu Ryo Mu Hen — The countless teachings

Mi Zo U Ho — Which you've never heard before

Bus Shitsu Jo Ju — No more

Shi — Will I say

Shari Hotsu — Shariputra

Fu Shu Bu Setsu — Because the Law

Sho I Sha Ga — attained by the Buddhas

Bus Sho Jo Ju — Is the highest Truth.

Dai Ichi Ke U — Rare [to hear] and hard

Nan Ge Shi Ho —To understand.

Yui Butsu Yo Butsu — Only the Buddhas attained

Nai No Ku Jin — The highest Truth, that is

Sho Ho Jis So — The Reality of All Things

Sho I Sho Ho — In regards to:

Nyo Ze So — Their appearances (form? shape? size? ) as such,

Nyo Ze Sho — Thier natures (essence) as such,

Nyo Ze Tai — Their embodiments (present incarnation) as such,

Nyo Ze Riki — Their powers (potentiality also possibilities) as such,

Nyo Ze Sa — Their activities (function or role) as such,

Nyo Ze In — Their primary causes (obvious cause) as such,

Nyo Ze En — Their environmental causes (process) as such,

Nyo Ze Ka — Their effects (latent or hidden effect) as such,

Nyo Ze Ho — Their requital (final outcome or return) as such,

Nyo Ze Hon Ma' Ku Kyo To — And the combination of these [factors] as such (over and over again)